CONTINUITY
From His Newborn
Primitive Church, to His Mature Church of Today.
Jesus Christ founded a Church.
1. Did it all come to an end
shortly after the last Apostle died? Some non-Catholics say it did.
2. Was the Church
which Jesus Christ founded left to flounder as a ship caught in a
tempest, and with no one at the helm?
3. Is
there no continuity between the primitive Church which Jesus Christ founded and
His Church of today?
4. Is that the way that Jesus Christ left His
Church?
Well if you are the least bit Bible savvy, the one answer to all
of the above questions is a resounding
CONTINUITY of the Church which Jesus Christ founded as shown
in the New Testament:
Try this verse first:
Here is another example of CONTINUITY. See if you can find the hidden meaning
within these verses?
Matthew 28:19-20, "
Here is another set of verses regarding CONTINUITY:
Hebrews
5:12-14, "For whereas for the time you ought to be masters, you have need to be
taught again what are the first elements of the words of God: and you are become
such as have need of milk and not of strong meat. (13) For every one that
is a partaker of milk is unskillful in the word of justice: for he is a little
child. (14) But strong meat is for the perfect: for them who by custom have
their senses exercised to the discerning of good and evil."
There are
some interesting conclusions that we should be able to draw from those
verses.
First of all, there is a correlation to the beginning and then to the
maturing of life, and that is a little child = milk, adults =
strong meat. Now equate that to the primitive Church just at the beginning of
life as a little child, and the more mature Church years later. The primitive
Church in the time of St. Paul would be overwhelmed by the knowledge of GOD that
His mature Church has received for the past almost 2000 years.
How can a
little child progress into adulthood without CONTINUITY?
In the same context,
how can a primitive Church become a mature Church without
CONTINUITY?
John 16:12-13, "I have
yet many things to say to you, but you cannot bear them now. (13) When the Spirit of truth comes, he will guide you into
all the truth; for he will not speak on his own authority, but whatever he hears
he will speak, and he will declare to you the things that are to
come."
Do you see an echo in those
verses to Hebrews 5:12-14 above?
"You have need of milk and not of strong
meat" fits very nicely with "I have yet many things to say
to you, but you cannot bear them now."
And another
"When the
Spirit of truth comes, he will guide you into all the truth; for he will not
speak on his own authority, but whatever he hears he will speak, and he will
declare to you the things that are to come."
Many words in that verse clearly show future tense,
such as when the Spirit comes, and He will guide you. Then the
last sentence overtly declares things that are to come. From these
verses we have learned that over time, His Church will grow in wisdom. It will
mature.
Those verses
clearly show CONTINUITY of His Church.
Here is another set of verses proclaiming the CONTINUITY of His
Church:
John 14:16-18, "I will ask
the Father to give you another Helper, to be with you always. (17) He is the Spirit of truth, whom the world cannot
receive, for it neither sees him nor recognizes him. But you recognize him, for
he abides with you and will be in you. (18) I am
not going to forsake you like orphans. I will come back to you."
Those
three short verses are loaded with CONTINUITY of His Church.
'The Spirit of
Truth will be with you always'. The word always is CONTINUITY. 'He
abides with you and will be in you,' more CONTINUITY. 'I will not
leave you as orphans', is still more CONTINUITY of the Church which Jesus Christ
founded.
With all of the Biblical proofs for the CONTINUITY of the
Church which Jesus Christ founded that I have shown in this text, why then do
some Sola Scriptura (Bible only)
believers reject them all and insist that there is no CONTINUITY between the
primitive Church and His Church of today?
Want more proofs of the CONTINUITY of the Church which Jesus Christ
founded?
OK!
Here are some genuine historical quotes from early Church
writers, many of whom are called Church Fathers.
For the sake of brevity, I
have left out some of the quotes but I have given you the source, so you can
find them for yourself.
Saint Ignatius of Antioch, Letter to the
Smyrneans, 106 A.D.,
8:1-2, "You must all follow the lead of the
bishop, as Jesus Christ followed that of the Father; follow the presbytery as
you would the Apostles; reverence the deacons as you would God's commandment.
Let no one do anything touching the Church, apart from the bishop. Let that
celebration of the Eucharist be considered valid which is held under the bishop
or anyone to whom he has committed it. Where the bishop appears, there let
the people be, just as where Jesus Christ is, there is the Catholic Church.
It is not permitted without authorization from the bishop either to baptize or
to hold an agape; but whatever he approves is also pleasing to God. Thus
everything you do will be proof against danger and valid."
That is CONTINUITY... In 106 A.D.
there is the primitive Church, now called the Catholic Church.
The
Martyrdom of St. Polycarp 16:2, 155 A.D.
Saint Clement of Alexandria,
Stromateis, 202 A.D.,
7,17,107,3, "We say, therefore, that in
substance, in concept, in origin and in eminence, the ancient and Catholic
Church is alone, gathering as it does into the unity of the one faith which
results from the familiar covenants..."
Hmmm, that was written in 202 A.D..
It could have been written today, for the Catholic Church is alone, and it is
gathering as it does into the unity of the one faith which results from the
familiar covenants.
That is
CONTINUITY... In 202 A.D. there is the primitive Church, now called the Catholic
Church.
Cyprian, Unity of the Catholic Church 4-6, 251 A.D.
Cyprian, Letter to Florentius 66,69,8, 254
A.D.
Lactantius, Divine Institutions 4,30,1, 304 A.D.
Alexander of Alexandria, Letters 12, 324 A.D.
Athanasius,
Letter on Council of Nicea 27, 350 A.D.,
Cyril of Jerusalem,
Catechetical Lectures, 350 A.D.,
18,23, "The Church is called Catholic, then,
because it extends over the whole world, from end to end of the earth; and
because it teaches universally and infallibly each and every doctrine which must
come to the knowledge of men..."
That is CONTINUITY... In 350 A.D. there is the
primitive Church, now called the Catholic Church.
Serapion, The
Sacramentary 13,1, 350 A.D.
Saint Athanasius, Letter to
Serapion, 359 A.D.,
1,28 ,"But what is also to the point, let us
note that the very tradition, teaching and faith of the Catholic Church from the
beginning, which the Lord gave, was preached by the Apostles, and was preserved
by the Fathers. On this was the Church founded; and if anyone departs from this,
he neither is nor any longer ought to be called a Christian."
That is CONTINUITY... In 359 A.D.
there is the primitive Church, now called the Catholic
Church.
Athanasius, Letter to Council of Rimini 5, 361
A.D.
Pacian of Barcelona, Letter to Sympronian, 375 A.D.,
1,4,
"Christian is my name, and Catholic my surname. The one designates me, while the
other makes me specific. This am I attested and set apart... When we are called
Catholics it is by this appellation that our people are kept apart from any
heretical name."
That is
CONTINUITY... In 375 A.D. there is the primitive Church, now called the Catholic
Church.
Damasus, Decree of Damasus 3, 382 A.D.
Augustine, The
True Religion, 390 A.D.,
7,12, "We must hold to the Christian religion
and to communication in her Church, which is Catholic, and which is called
Catholic not only by her own members, but even by all her
enemies."
That is
CONTINUITY... In 390 A.D. there is the primitive Church, now called the Catholic
Church.
Augustine, Sermon to Catechumens on the Creed
6,14, 395 A.D.
Augustine, Against the Letter of Mani, 397
A.D.,
4,5, "In the Catholic Church, not to speak of that purest
wisdom, to the knowledge of which a few spiritual men attain in this life, in
such a way that, in its least part only, for they are but men, they know it
without any doubting, while the rest of the multitude finds its greatest safety
not in lively understanding but in the simplicity of believing, not to
speak, I say, of that wisdom which you do not believe is present in the Catholic
Church, there are many other things which, most properly, can keep me in her
bosom. The unanimity of peoples and nations keeps me here. Her authority
inaugurated in miracles, nourished by hope, augmented by love, and confirmed by
her age, keeps me here. The succession of priests, from the very see of the
Apostle Peter, to whom Our Lord, after His resurrection, gave the charge of
feeding His sheep, up to the present episcopate, keeps me here. And at last,
the very name of Catholic, which, not without reason, belongs to this Church
alone, in the face of so many heretics, so much so that, although all heretics
want to be called Catholic, when a stranger inquires where the Catholic Church
meets, none of the heretics would dare to point out his own basilica or
house."
That is
CONTINUITY... In 397 A.D. there is the primitive Church, now called the Catholic
Church. And from the quote above, what does this mean for you, 'the
succession of priests, from the very See of the Apostle Peter, to whom Our Lord,
after His resurrection, gave the charge of feeding His sheep up to the present
episcopate'?
It is nothing less than Apostolic Succession,
as I have shown in the Bible verses previously.
How many times in that one
paragraph did Saint Augustine mention the word Catholic or Catholic Church?
Did you know that in all of his many writings, Saint Augustine mentioned the
Catholic Church by name over 300 times?
Some non-Catholic sects quote from St
Augustine. I wonder if they ever quote from him when he mentioned the Catholic
Church by name?
Augustine, Christian Instruction 2,8,12, 397
A.D.
Augustine, Baptism 4,21,28, 400 A.D.
Augustine, Letter to
Vincent the Rogatist, 408 A.D.,
93,7,23, "You seem to be saying something
perceptive when you derive the name Catholic not from the communion of the whole
world but from the observance of all the divine precepts and of all the
Sacraments, as if we relied on the meaning of the name and not on the promises
of GOD and on so many and such clear pronouncements of truth itself to prove
that the Church is found among all nations. Yet it is a fact that the
Church is called Catholic because it truly embraces the whole of that truth,
some particles of which may be found even in various heresies."
That is CONTINUITY... In 408
A.D. there is the primitive Church, now called the Catholic
Church.
Innocent I, Letter to Probus 36, 417 A.D.
Augustine, Psalms 88,2,14, 90,2,1, 418 A.D.
Augustine, Against
the Pelagians 2,3,5, 420 A.D.
Augustine, Letter to Vitalis 217,5,16,
427A.D.
Augustine, Sermons 2, 267,4, 430 A.D.
Fulgence of
Ruspe, Forgiveness of Sins, 512 A.D.
1,23,2, "Let them abandon heresy and
return quickly to the Catholic Church. Let them neither doubt the
possession of their inheritance nor despair of the forgiveness of their sins.
For anyone who does not believe that within the Catholic Church all sins can be
loosed deprives himself of the forgiveness of sins if, persevering in the same
hardness of an impenitent heart, he departs from this world alienated from the
Church's society."
That
is CONTINUITY... In 512 A.D. there is the primitive Church, now called the
Catholic Church.
I have shown CONTINUITY from the primitive Church which
Jesus Christ founded to His Catholic Church of today through five early
centuries of genuine historical writings from several sources. If need be I
could show genuine writings that would take us from the century where I left off
in this writing, right up to the present day.
Now it is up to the naysayers
to prove their false charges that there is no CONTINUITY between the primitive
Church which Jesus Christ founded and His Catholic Church
today.